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第20部分(第1页)

§ 95

The result of this process is then that Spirit; in rendering itself objective and making this its being an

object of thought; on the one hand destroys the determinate form of its being; on the other hand

gains a prehension of the universal element which it involves; and thereby gives a new form to

its inherent principle。 In virtue of this; the substantial character of the National Spirit has been

altered; — that is; its principle has risen into another; and in fact a higher principle。

§ 96

It is of the highest importance in apprehending and prehending History to have and to

understand the thought involved in this transition。 The individual traverses as a unity various grades

of development; and remains the same individual; in like manner also does a people; till the Spirit

which it embodies reaches the grade of universality。 In this point lies the fundamental; the Ideal

necessity of transition。 This is the soul — the essential consideration — of the philosophical

prehension of History。

§ 97

Spirit is essentially the result of its own activity; its activity is the transcending of immediate; simple;

unreflected existence; — the negation of that existence; and the returning into itself。 We may

pare it with the seed; for with this the plant begins; yet it is also the result of the plants entire

life。 But the weak side of life is exhibited in the fact that the mencement and the result are

disjoined from each other。 Thus also is it in the life of individuals and peoples。 The life of a people

ripens a certain fruit; its activity aims at the plete manifestation of the principle which it

embodies。 But this fruit does not fall back into the bosom of the people that produced and

matured it; on the contrary; it bees a poison…draught to it。 That poison…draught it cannot let

alone; for it has an insatiable thirst for it: the taste of the draught is its annihilation。; though at the

same time the rise of a new principle。

§ 98

We have already discussed the final aim of progression。 The principles of the successive phases of

Spirit that animate the Nations in a necessitated gradation; are themselves only steps in the

development of the one universal Spirit; which through them elevates and pletes itself to a

self…prehending totality。

§ 99

While we are thus concerned exclusively with the Idea of Spirit; and in the History of the World

regard everything as only its manifestation; we have; in traversing the past; — however extensive its

periods; — only to do with what is present; for philosophy; as occupying itself with the True; has

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